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Thread: اعتکاف کی فضیلت

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    Rashid Jaan is offline Advance Member
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    Default اعتکاف کی فضیلت

    ﺭﻣﻀﺎﻥ ﮐﮯ ﻋﺸﺮﮦٔ ﺍﺧﯿﺮﮦ ﻣﯿﮟ ﺍﯾﮏ
    ﺧﺎﺹ ﻋﺒﺎﺩﺕ ﺍﻋﺘﮑﺎﻑ ﺑﮭﯽ ﮨﮯ۔ ﺍﺱ
    ﮐﯽ ﺣﻘﯿﻘﺖ ﯾﮧ ﮨﮯ ﮐﮧ ﻣﺴﺠﺪ ﻣﯿﮟ
    ﺍﻋﺘﮑﺎﻑ ﮐﯽ ﻧﯿﺖ ﮐﺮ ﮐﮯ ﭨﮭﮩﺮ ﺟﺎﺋﮯ ﺍﻭﺭ
    ﺑﻼ ﺿﺮﻭﺭﺕِ ﺷﺪﯾﺪﮦ ﻣﺴﺠﺪ ﺳﮯ ﻧﮧ ﻧﮑﻠﮯ۔
    ﺍﻋﺘﮑﺎﻑ ﭘﺮ ﺟﻮ ﺛﻮﺍﺏ ﮐﺎ ﻭﻋﺪﮦ ﮨﮯ ﻭﮦ ﮨﺮ
    ﺣﺎﻟﺖ ﻣﯿﮟ ﻣﻞ ﺟﺎﺋﮯ ﮔﺎ ﺧﻮﺍﮦ ﻣﺴﺠﺪ
    ﻣﯿﮟ ﺳﻮﺗﺎ ﮨﯽ ﺭﮨﮯ۔ ﯾﮧ ﮐﯿﺴﯽ ﻋﺠﯿﺐ
    ﻋﺒﺎﺩﺕ ﮨﮯ! ﺍﺱ ﮐﯽ ﻋﻘﻠﯽ ﻭﺟﮧ ﯾﮧ ﮨﮯ
    ﮐﮧ ﻣﺴﺠﺪ ﮐﯽ ﺣﻘﯿﻘﺖ ﺩﺭﺑﺎﺭِ ﺧﺪﺍﻭﻧﺪﯼ
    ﺍﻭﺭ ﺍٓﺳﺘﺎﻧﮧٔ ﺷﺎﮨﯽ ﮐﯽ ﮨﮯ، ﺍﺳﯽ ﻭﺍﺳﻄﮯ
    ﻣﺴﺠﺪﻭﮞ ﮐﮯ ﺍٓﺩﺍﺏ ﻣﯿﮟ ﮨﮯ ﮐﮧ ﺑﺎﺯﺍﺭﻭﮞ
    ﮐﯽ ﻃﺮﺡ ﺍﻥ ﻣﯿﮟ ﺍٓﻭﺍﺯﯾﮟ ﺑﻠﻨﺪ ﻧﮧ ﮐﯽ
    ﺟﺎﺋﯿﮟ، ﻃﮩﺎﺭﺕ ﺍﻭﺭ ﺻﻔﺎﺋﯽ ﮐﻮ ﻻﺯﻡ
    ﺳﻤﺠﮭﯿﮟ، ﺗﻮ ﺍﺏ ﺍﻋﺘﮑﺎﻑ ﮐﯽ ﺣﻘﯿﻘﺖ
    ﺩﺭﺑﺎﺭِ ﺧﺪﺍﻭﻧﺪﯼ ﻣﯿﮟ ﭘﮍﺍ ﺭﮨﻨﺎ ﮨﻮﺍ۔ ﺍﻭﺭ
    ﻇﺎﮨﺮ ﮨﮯ ﮐﮧ ﺍﮔﺮ ﮐﺴﯽ ﺩﻧﯿﺎ ﺩﺍﺭ ﺍﻧﺴﺎﻥ ﮐﮯ
    ﺩﺭﻭﺍﺯﮦ ﭘﺮ ﮐﻮﺋﯽ ﭘﮍﺍ ﺭﮨﮯ ﺗﻮ ﻭﮦ ﺑﮭﯽ ﺍٓﺧﺮ
    ﺍﺱ ﮐﻮ ﺭﻭﭨﯽ ﺩﮮ ﺩﯾﺘﺎ ﮨﮯ ﮐﮧ ﻣﯿﺮﮮ
    ﺩﺭﻭﺍﺯﮮ ﭘﺮ ﭘﮍﺍ ﮨﻮﺍ ﮨﮯ۔ ﺣﻖ ﺗﻌﺎﻟﯽٰ ﺗﻮ
    ﺍﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﯿﻦ ﮨﯿﮟ ﻭﮦ ﺍﯾﺴﮯ ﺷﺨﺺ
    ﭘﺮ ﮐﯿﻮﮞ ﻧﮧ ﻋﻨﺎﯾﺖ ﻓﺮﻣﺎﺋﯿﮟ ﮔﮯ۔ ﺧﻮﺏ
    ﮐﮩﺎ ﮔﯿﺎ:
    ﺧﺴﺮ ﻭ ﻏﺮﯾﺐ ﺍﺳﺖ ﻭ ﮔﺪﺍ ﺍﻓﺘﺎﺩﮦ
    ﺩﺭﮐﻮﺋﮯ ﺷﻤﺎ ﺑﺎﺷﺪ ﮐﮧ ﺍﺯﺑﮩﺮ ﺧﺪﺍ ﺳﻮﺋﮯ
    ﻏﺮﯾﺒﺎﮞ ﺑﻨﮕﺮﯼ۔
    ﺣﺪﯾﺚ ﺷﺮﯾﻒ ﻣﯿﮟ ﺍﻋﺘﮑﺎﻑ ﮐﯽ ﺍﯾﮏ
    ﺧﺎﺹ ﻓﻀﯿﻠﺖ ﮐﺎ ﺫﮐﺮ ﺍٓﯾﺎ ﮨﮯ۔ ﻧﺒﯽ ﮐﺮﯾﻢ ﷺ
    ﮐﺎ ﺍﺭﺷﺎﺩ ﮨﮯ ﮐﮧ ﻣﻌﺘﮑﻒ ﮔﻨﺎﮨﻮﮞ ﺳﮯ
    ﻣﺤﻔﻮﻅ ﺭﮨﺘﺎ ﮨﮯ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﻟﯿﮯ ﻧﯿﮑﯿﺎﮞ
    ﺍﺗﻨﯽ ﮨﯽ ﻟﮑﮭﯽ ﺟﺎﺗﯽ ﮨﯿﮟ ﺟﺘﻨﯽ ﮐﮧ
    ﮐﺮﻧﮯ ﻭﺍﻟﮯ ﮐﮯ ﻟﯿﮯ۔ ﭘﮩﻠﮯ ﺟﻤﻠﮧ ﮐﺎ
    ﻣﻀﻤﻮﻥ ﺗﻮ ﻇﺎﮨﺮ ﮨﮯ ﮐﮧ ﺳﺐ ﻣﻌﺎﺻﯽ
    ﺳﮯ ﺑﭽﻨﮯ ﮐﺎ ﺛﻮﺍﺏ ﻣﻠﺘﺎ ﮨﮯ، ﮐﯿﻮﮞ ﮐﮧ
    ﻭﺍﻗﻊ ﻣﯿﮟ ﻭﮦ ﺳﺐ ﻣﻌﺎﺻﯽ ﺳﮯ ﺑﭽﺎ ﺭﮨﺎ۔
    ﺩﻭﺳﺮﮮ ﺟﻤﻠﮯ ﮐﺎ ﻣﻄﻠﺐ ﯾﮧ ﮨﮯ ﮐﮧ ﺑﮩﺖ
    ﺳﮯ ﻭﮦ ﻧﯿﮏ ﺍﻋﻤﺎﻝ ﺟﻦ ﮐﻮ ﻣﻌﺘﮑﻒ
    ﺍﻋﺘﮑﺎﻑ ﻣﯿﮟ ﺑﯿﭩﮭﻨﮯ ﮐﯽ ﻭﺟﮧ ﺳﮯ
    ﻧﮩﯿﮟ ﮐﺮ ﺳﮑﺘﺎ، ﻣﺜﻼً ﻣﺮﯾﺾ ﮐﯽ ﻋﯿﺎﺩﺕ،
    ﺟﻨﺎﺯﮦ ﮐﯽ ﻧﻤﺎﺯ ﻣﯿﮟ ﺷﺮﮐﺖ ﻭﻏﯿﺮﮦ،
    ﺍﯾﺴﮯ ﺍﻣﻮﺭ ﮐﺎ ﺛﻮﺍﺏ ﺑﮭﯽ ﺍﺱ ﮐﻮ ﺑﻐﯿﺮ
    ﮐﯿﮯ ﮨﯽ ﻣﻠﺘﺎ ﺭﮨﮯ ﮔﺎ۔ ﺍﻟﻠﮧ ﺍﮐﺒﺮ! ﮐﺲ ﻗﺪﺭ
    ﺭﺣﻤﺖ ﺍﻭﺭ ﻓﯿﺎﺿﯽ ﮨﮯ ﮐﮧ ﺍﻥ ﺍﻣﻮﺭ ﮐﺎ
    ﺛﻮﺍﺏ ﺑﻐﯿﺮ ﮐﯿﮯ ﺻﺮﻑ ﻧﯿﺖ ﮨﯽ ﭘﺮﺩﮮ ﺩﯾﺎ
    ﺟﺎﺗﺎ ﮨﮯ۔ ﺍﮔﺮ ﻣﻌﺘﮑﻒ ﮐﻮﺍﻥ ﮐﺎ ﺛﻮﺍﺏ ﻧﮧ
    ﻣﻠﺘﺎ ﺗﻮ ﺷﺎﯾﺪ ﯾﮧ ﺣﺴﺮﺕ ﮨﻮﺗﯽ ﮐﮧ ﺍﭼﮭﺎ
    ﺍﻋﺘﮑﺎﻑ ﮐﯿﺎ، ﺍﯾﮏ ﻋﺒﺎﺩﺕ ﮐﮯ ﺳﺒﺐ ﺑﮩﺖ
    ﺳﮯ ﺛﻮﺍﺏ ﮐﮯ ﮐﺎﻣﻮﮞ ﺳﮯ ﻣﺤﺮﻭﻡ ﺭﮦ
    ﮔﺌﮯ۔
    ﺣﻀﺮﺕ ﺍﺑﻦ ﻋﺒﺎﺱؓ ﺳﮯ ﺭﻭﺍﯾﺖ ﮨﮯ ﮐﮧ
    ﺟﻮ ﺷﺨﺺ ﺍﯾﮏ ﺩﻥ ﮐﺎ ﺍﻋﺘﮑﺎﻑ ﺑﮭﯽ
    ﺍﻟﻠﮧ ﮐﯽ ﺭﺿﺎ ﮐﮯ ﻭﺍﺳﻄﮯ ﮐﺮﺗﺎ ﮨﮯ ﺍﻟﻠﮧ
    ﺗﻌﺎﻟﯽٰ ﺍﺱ ﮐﮯ ﺍﻭﺭ ﺟﮩﻨﻢ ﮐﮯ ﺩﺭﻣﯿﺎﻥ
    ﺗﯿﻦ ﺧﻨﺪﻗﯿﮟ ﺍٓﮌ ﺑﻨﺎﺩﯾﺘﮯ ﮨﯿﮟ ﺟﻦ ﮐﯽ
    ﻣﺴﺎﻓﺖ ﺍٓﺳﻤﺎﻥ ﺍﻭﺭ ﺯﻣﯿﻦ ﮐﯽ ﺩﺭﻣﯿﺎﻧﯽ
    ﻣﺴﺎﻓﺖ ﺳﮯ ﺑﮭﯽ ﺯﯾﺎﺩﮦ ﭼﻮﮌﯼ ﮨﮯ۔
    ﺑﮩﺮ ﺣﺎﻝ ﻣﻌﺘﮑﻒ ﮐﯽ ﻣﺜﺎﻝ ﺍﺱ ﺷﺨﺺ
    ﮐﯽ ﺳﯽ ﮨﮯ ﮐﮧ ﮐﺴﯽ ﮐﮯ ﺩﺭ ﭘﮧ ﺟﺎ ﭘﮍﮮ
    ﮐﮧ ﺍﺗﻨﮯ ﻣﯿﺮﯼ ﺩﺭﺧﻮﺍﺳﺖ ﻗﺒﻮﻝ ﮨﻮ ﭨﻠﻨﮯ
    ﮐﺎ ﻧﮩﯿﮟ:
    ﻧﮑﻞ ﺟﺎﺋﮯ ﺩﻡ ﺗﯿﺮﮮ ﻗﺪﻣﻮﮞ ﮐﮯ ﻧﯿﭽﮯ
    ﯾﮩﯽ ﺩﻝ ﮐﯽ ﺣﺴﺮﺕ ﯾﮩﯽ ﺍٓﺭﺯﻭ ﮨﮯ
    ﺍﻭﺭ ﺍﻋﺘﮑﺎﻑ ﮐﺎ ﻣﻘﺼﺪ ﺍﻭﺭ ﺍﺱ ﮐﯽ ﺭﻭﺡ
    ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮐﯽ ﺫﺍﺕ ﭘﺎﮎ ﮐﮯ ﺳﺎﺗﮫ ﺧﻮﺩ
    ﮐﻮ ﻭﺍﺑﺴﺘﮧ ﮐﺮﻟﯿﻨﺎ ﮨﮯ ﮐﮧ ﺳﺐ ﺳﮯ ﮨﭧ ﮐﺮ
    ﺍﻭﺭ ﺳﺎﺭﯼ ﻣﺸﻐﻮﻟﯿﺘﻮﮞ ﮐﮯ ﺑﺪﻟﮧ ﻣﯿﮟ
    ﺍﺳﯽ ﮐﯽ ﺫﺍﺕ ﭘﺎﮎ ﺳﮯ ﻣﺸﻐﻮﻝ ﮨﻮﺟﺎﺋﮯ
    ﺍﻭﺭ ﺍﺱ ﮐﮯ ﻏﯿﺮ ﮐﯽ ﻃﺮﻑ ﺳﮯ ﻣﻨﻘﻄﻊ
    ﮨﻮ ﮐﺮ ﺍﯾﺴﯽ ﻃﺮﺡ ﺍﺱ ﻣﯿﮟ ﻟﮓ ﺟﺎﺋﮯ ﮐﮧ
    ﺧﯿﺎﻻﺕ ﺗﻔﮑﺮﺍﺕ ﺳﺐ ﮐﯽ ﺟﮕﮧ ﺍﺱ ﮐﯽ
    ﭘﺎﮎ ﻓﮑﺮ ﺍﻭﺭ ﺍﺱ ﮐﯽ ﻣﺤﺒﺖ ﺳﻤﺎ ﺟﺎﺋﮯ:
    ﺟﯽ ﮈﮬﻮﻧﮉﺗﺎ ﮨﮯ ﭘﮭﺮ ﻭﮨﯽ ﻓﺮﺻﺖ ﮐﮯ
    ﺭﺍﺕ ﺩﻥ
    ﺑﯿﭩﮭﺎ ﺭﮨﻮﮞ ﺗﺼﻮﺭِّ ﺟﺎﻧﺎﮞ ﮐﯿﮯ ﮨﻮﺋﮯ
    ﺍﻋﺘﮑﺎﻑ ﮐﯽ ﺧﺼﻮﺻﯿﺘﯿﮟ ﺑﮩﺖ ﮨﯿﮟ ﺍﺱ
    ﻣﯿﮟ ﻗﻠﺐ ﮐﻮ ﺩﻧﯿﺎ ﻭ ﻣﺎ ﻓﯿﮩﺎ ﺳﮯ ﯾﮑﺴﻮ
    ﮐﺮ ﻟﯿﻨﺎ ﮨﮯ ﺍﻭﺭ ﻧﻔﺲ ﮐﻮ ﻣﻮﻟﯽٰ ﮐﮯ ﺳﭙﺮﺩ
    ﮐﺮ ﺩﯾﻨﺎ ﺍﻭﺭ ﺍٓﻗﺎ ﮐﯽ ﭼﻮﮐﮭﭧ ﭘﺮ ﭘﮍ ﺟﺎﻧﺎ
    ﮨﮯ:
    ﭘﮭﺮ ﺟﯽ ﻣﯿﮟ ﮨﮯ ﮐﮧ ﺩﺭ ﭘﮧ ﮐﺴﯽ ﮐﮯ ﭘﮍﺍ
    ﺭﮨﻮﮞ
    ﺳﺮ ﺯﯾﺮ ﺑﺎﺭ ﻣﻨﺖ ﺩﺭﺑﺎﺭ ﮐﯿﮯ ﮨﻮﺋﮯ
    ﻧﯿﺰ ﺍﺱ ﻣﯿﮟ ﮨﺮ ﻭﻗﺖ ﻋﺒﺎﺩﺕ ﮐﮯ ﺍﻧﺪﺭ
    ﻣﺸﻐﻮﻟﯽ ﺭﮨﺘﯽ ﮨﮯ ﮐﮧ ﺍٓﺩﻣﯽ ﺳﻮﺗﮯ
    ﺟﺎﮔﺘﮯ ﮨﺮ ﻭﻗﺖ ﻋﺒﺎﺩﺍﺕ ﻣﯿﮟ ﻟﮕﺎ ﮨﻮﺍ
    ﺷﻤﺎﺭ ﮨﻮﺗﺎ ﮨﮯ ﺍﻭﺭ ﺍﺱ ﮐﺎ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮐﮯ
    ﺳﺎﺗﮫ ﺗﻘﺮﺏ ﺑﮍﮬﺘﺎ ﺭﮨﺘﺎ ﮨﮯ۔
    ﮐﺘﺎﺏ ﺑﺎﺭﮦ ﻣﮩﯿﻨﻮﮞ ﮐﮯ ﻓﻀﺎﺋﻞ ﻭ ﻣﺴﺎﺋﻞ
    ﻣﺼﻨﻒ ﻣﻮﻻﻧﺎ ﺣﮑﯿﻢ ﺍﻻﻣﺖ ﺣﻀﺮﺕ
    ﻣﻮﻻﻧﺎ ﺍﺷﺮﻑ ﻋﻠﯽ ﺗﮭﺎﻧﻮﯼ ﺻﺎﺣﺐ
    ﺻﺤﻔﮧ ﻧﻤﺒﺮ۱۶۵،۱۶۶
    ﺍﺑﻮ ﺿﺮﺍﺭ

  2. #2
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    Quote Rashid Ali_Malik said: View Post
    ﺭﻣﻀﺎﻥ ﮐﮯ ﻋﺸﺮﮦٔ ﺍﺧﯿﺮﮦ ﻣﯿﮟ ﺍﯾﮏ
    ﺧﺎﺹ ﻋﺒﺎﺩﺕ ﺍﻋﺘﮑﺎﻑ ﺑﮭﯽ ﮨﮯ۔ ﺍﺱ
    ﮐﯽ ﺣﻘﯿﻘﺖ ﯾﮧ ﮨﮯ ﮐﮧ ﻣﺴﺠﺪ ﻣﯿﮟ
    ﺍﻋﺘﮑﺎﻑ ﮐﯽ ﻧﯿﺖ ﮐﺮ ﮐﮯ ﭨﮭﮩﺮ ﺟﺎﺋﮯ ﺍﻭﺭ
    ﺑﻼ ﺿﺮﻭﺭﺕِ ﺷﺪﯾﺪﮦ ﻣﺴﺠﺪ ﺳﮯ ﻧﮧ ﻧﮑﻠﮯ۔
    ﺍﻋﺘﮑﺎﻑ ﭘﺮ ﺟﻮ ﺛﻮﺍﺏ ﮐﺎ ﻭﻋﺪﮦ ﮨﮯ ﻭﮦ ﮨﺮ
    ﺣﺎﻟﺖ ﻣﯿﮟ ﻣﻞ ﺟﺎﺋﮯ ﮔﺎ ﺧﻮﺍﮦ ﻣﺴﺠﺪ
    ﻣﯿﮟ ﺳﻮﺗﺎ ﮨﯽ ﺭﮨﮯ۔ ﯾﮧ ﮐﯿﺴﯽ ﻋﺠﯿﺐ
    ﻋﺒﺎﺩﺕ ﮨﮯ! ﺍﺱ ﮐﯽ ﻋﻘﻠﯽ ﻭﺟﮧ ﯾﮧ ﮨﮯ
    ﮐﮧ ﻣﺴﺠﺪ ﮐﯽ ﺣﻘﯿﻘﺖ ﺩﺭﺑﺎﺭِ ﺧﺪﺍﻭﻧﺪﯼ
    ﺍﻭﺭ ﺍٓﺳﺘﺎﻧﮧٔ ﺷﺎﮨﯽ ﮐﯽ ﮨﮯ، ﺍﺳﯽ ﻭﺍﺳﻄﮯ
    ﻣﺴﺠﺪﻭﮞ ﮐﮯ ﺍٓﺩﺍﺏ ﻣﯿﮟ ﮨﮯ ﮐﮧ ﺑﺎﺯﺍﺭﻭﮞ
    ﮐﯽ ﻃﺮﺡ ﺍﻥ ﻣﯿﮟ ﺍٓﻭﺍﺯﯾﮟ ﺑﻠﻨﺪ ﻧﮧ ﮐﯽ
    ﺟﺎﺋﯿﮟ، ﻃﮩﺎﺭﺕ ﺍﻭﺭ ﺻﻔﺎﺋﯽ ﮐﻮ ﻻﺯﻡ
    ﺳﻤﺠﮭﯿﮟ، ﺗﻮ ﺍﺏ ﺍﻋﺘﮑﺎﻑ ﮐﯽ ﺣﻘﯿﻘﺖ
    ﺩﺭﺑﺎﺭِ ﺧﺪﺍﻭﻧﺪﯼ ﻣﯿﮟ ﭘﮍﺍ ﺭﮨﻨﺎ ﮨﻮﺍ۔ ﺍﻭﺭ
    ﻇﺎﮨﺮ ﮨﮯ ﮐﮧ ﺍﮔﺮ ﮐﺴﯽ ﺩﻧﯿﺎ ﺩﺍﺭ ﺍﻧﺴﺎﻥ ﮐﮯ
    ﺩﺭﻭﺍﺯﮦ ﭘﺮ ﮐﻮﺋﯽ ﭘﮍﺍ ﺭﮨﮯ ﺗﻮ ﻭﮦ ﺑﮭﯽ ﺍٓﺧﺮ
    ﺍﺱ ﮐﻮ ﺭﻭﭨﯽ ﺩﮮ ﺩﯾﺘﺎ ﮨﮯ ﮐﮧ ﻣﯿﺮﮮ
    ﺩﺭﻭﺍﺯﮮ ﭘﺮ ﭘﮍﺍ ﮨﻮﺍ ﮨﮯ۔ ﺣﻖ ﺗﻌﺎﻟﯽٰ ﺗﻮ
    ﺍﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﯿﻦ ﮨﯿﮟ ﻭﮦ ﺍﯾﺴﮯ ﺷﺨﺺ
    ﭘﺮ ﮐﯿﻮﮞ ﻧﮧ ﻋﻨﺎﯾﺖ ﻓﺮﻣﺎﺋﯿﮟ ﮔﮯ۔ ﺧﻮﺏ
    ﮐﮩﺎ ﮔﯿﺎ:
    ﺧﺴﺮ ﻭ ﻏﺮﯾﺐ ﺍﺳﺖ ﻭ ﮔﺪﺍ ﺍﻓﺘﺎﺩﮦ
    ﺩﺭﮐﻮﺋﮯ ﺷﻤﺎ ﺑﺎﺷﺪ ﮐﮧ ﺍﺯﺑﮩﺮ ﺧﺪﺍ ﺳﻮﺋﮯ
    ﻏﺮﯾﺒﺎﮞ ﺑﻨﮕﺮﯼ۔
    ﺣﺪﯾﺚ ﺷﺮﯾﻒ ﻣﯿﮟ ﺍﻋﺘﮑﺎﻑ ﮐﯽ ﺍﯾﮏ
    ﺧﺎﺹ ﻓﻀﯿﻠﺖ ﮐﺎ ﺫﮐﺮ ﺍٓﯾﺎ ﮨﮯ۔ ﻧﺒﯽ ﮐﺮﯾﻢ ﷺ
    ﮐﺎ ﺍﺭﺷﺎﺩ ﮨﮯ ﮐﮧ ﻣﻌﺘﮑﻒ ﮔﻨﺎﮨﻮﮞ ﺳﮯ
    ﻣﺤﻔﻮﻅ ﺭﮨﺘﺎ ﮨﮯ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﻟﯿﮯ ﻧﯿﮑﯿﺎﮞ
    ﺍﺗﻨﯽ ﮨﯽ ﻟﮑﮭﯽ ﺟﺎﺗﯽ ﮨﯿﮟ ﺟﺘﻨﯽ ﮐﮧ
    ﮐﺮﻧﮯ ﻭﺍﻟﮯ ﮐﮯ ﻟﯿﮯ۔ ﭘﮩﻠﮯ ﺟﻤﻠﮧ ﮐﺎ
    ﻣﻀﻤﻮﻥ ﺗﻮ ﻇﺎﮨﺮ ﮨﮯ ﮐﮧ ﺳﺐ ﻣﻌﺎﺻﯽ
    ﺳﮯ ﺑﭽﻨﮯ ﮐﺎ ﺛﻮﺍﺏ ﻣﻠﺘﺎ ﮨﮯ، ﮐﯿﻮﮞ ﮐﮧ
    ﻭﺍﻗﻊ ﻣﯿﮟ ﻭﮦ ﺳﺐ ﻣﻌﺎﺻﯽ ﺳﮯ ﺑﭽﺎ ﺭﮨﺎ۔
    ﺩﻭﺳﺮﮮ ﺟﻤﻠﮯ ﮐﺎ ﻣﻄﻠﺐ ﯾﮧ ﮨﮯ ﮐﮧ ﺑﮩﺖ
    ﺳﮯ ﻭﮦ ﻧﯿﮏ ﺍﻋﻤﺎﻝ ﺟﻦ ﮐﻮ ﻣﻌﺘﮑﻒ
    ﺍﻋﺘﮑﺎﻑ ﻣﯿﮟ ﺑﯿﭩﮭﻨﮯ ﮐﯽ ﻭﺟﮧ ﺳﮯ
    ﻧﮩﯿﮟ ﮐﺮ ﺳﮑﺘﺎ، ﻣﺜﻼً ﻣﺮﯾﺾ ﮐﯽ ﻋﯿﺎﺩﺕ،
    ﺟﻨﺎﺯﮦ ﮐﯽ ﻧﻤﺎﺯ ﻣﯿﮟ ﺷﺮﮐﺖ ﻭﻏﯿﺮﮦ،
    ﺍﯾﺴﮯ ﺍﻣﻮﺭ ﮐﺎ ﺛﻮﺍﺏ ﺑﮭﯽ ﺍﺱ ﮐﻮ ﺑﻐﯿﺮ
    ﮐﯿﮯ ﮨﯽ ﻣﻠﺘﺎ ﺭﮨﮯ ﮔﺎ۔ ﺍﻟﻠﮧ ﺍﮐﺒﺮ! ﮐﺲ ﻗﺪﺭ
    ﺭﺣﻤﺖ ﺍﻭﺭ ﻓﯿﺎﺿﯽ ﮨﮯ ﮐﮧ ﺍﻥ ﺍﻣﻮﺭ ﮐﺎ
    ﺛﻮﺍﺏ ﺑﻐﯿﺮ ﮐﯿﮯ ﺻﺮﻑ ﻧﯿﺖ ﮨﯽ ﭘﺮﺩﮮ ﺩﯾﺎ
    ﺟﺎﺗﺎ ﮨﮯ۔ ﺍﮔﺮ ﻣﻌﺘﮑﻒ ﮐﻮﺍﻥ ﮐﺎ ﺛﻮﺍﺏ ﻧﮧ
    ﻣﻠﺘﺎ ﺗﻮ ﺷﺎﯾﺪ ﯾﮧ ﺣﺴﺮﺕ ﮨﻮﺗﯽ ﮐﮧ ﺍﭼﮭﺎ
    ﺍﻋﺘﮑﺎﻑ ﮐﯿﺎ، ﺍﯾﮏ ﻋﺒﺎﺩﺕ ﮐﮯ ﺳﺒﺐ ﺑﮩﺖ
    ﺳﮯ ﺛﻮﺍﺏ ﮐﮯ ﮐﺎﻣﻮﮞ ﺳﮯ ﻣﺤﺮﻭﻡ ﺭﮦ
    ﮔﺌﮯ۔
    ﺣﻀﺮﺕ ﺍﺑﻦ ﻋﺒﺎﺱؓ ﺳﮯ ﺭﻭﺍﯾﺖ ﮨﮯ ﮐﮧ
    ﺟﻮ ﺷﺨﺺ ﺍﯾﮏ ﺩﻥ ﮐﺎ ﺍﻋﺘﮑﺎﻑ ﺑﮭﯽ
    ﺍﻟﻠﮧ ﮐﯽ ﺭﺿﺎ ﮐﮯ ﻭﺍﺳﻄﮯ ﮐﺮﺗﺎ ﮨﮯ ﺍﻟﻠﮧ
    ﺗﻌﺎﻟﯽٰ ﺍﺱ ﮐﮯ ﺍﻭﺭ ﺟﮩﻨﻢ ﮐﮯ ﺩﺭﻣﯿﺎﻥ
    ﺗﯿﻦ ﺧﻨﺪﻗﯿﮟ ﺍٓﮌ ﺑﻨﺎﺩﯾﺘﮯ ﮨﯿﮟ ﺟﻦ ﮐﯽ
    ﻣﺴﺎﻓﺖ ﺍٓﺳﻤﺎﻥ ﺍﻭﺭ ﺯﻣﯿﻦ ﮐﯽ ﺩﺭﻣﯿﺎﻧﯽ
    ﻣﺴﺎﻓﺖ ﺳﮯ ﺑﮭﯽ ﺯﯾﺎﺩﮦ ﭼﻮﮌﯼ ﮨﮯ۔
    ﺑﮩﺮ ﺣﺎﻝ ﻣﻌﺘﮑﻒ ﮐﯽ ﻣﺜﺎﻝ ﺍﺱ ﺷﺨﺺ
    ﮐﯽ ﺳﯽ ﮨﮯ ﮐﮧ ﮐﺴﯽ ﮐﮯ ﺩﺭ ﭘﮧ ﺟﺎ ﭘﮍﮮ
    ﮐﮧ ﺍﺗﻨﮯ ﻣﯿﺮﯼ ﺩﺭﺧﻮﺍﺳﺖ ﻗﺒﻮﻝ ﮨﻮ ﭨﻠﻨﮯ
    ﮐﺎ ﻧﮩﯿﮟ:
    ﻧﮑﻞ ﺟﺎﺋﮯ ﺩﻡ ﺗﯿﺮﮮ ﻗﺪﻣﻮﮞ ﮐﮯ ﻧﯿﭽﮯ
    ﯾﮩﯽ ﺩﻝ ﮐﯽ ﺣﺴﺮﺕ ﯾﮩﯽ ﺍٓﺭﺯﻭ ﮨﮯ
    ﺍﻭﺭ ﺍﻋﺘﮑﺎﻑ ﮐﺎ ﻣﻘﺼﺪ ﺍﻭﺭ ﺍﺱ ﮐﯽ ﺭﻭﺡ
    ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮐﯽ ﺫﺍﺕ ﭘﺎﮎ ﮐﮯ ﺳﺎﺗﮫ ﺧﻮﺩ
    ﮐﻮ ﻭﺍﺑﺴﺘﮧ ﮐﺮﻟﯿﻨﺎ ﮨﮯ ﮐﮧ ﺳﺐ ﺳﮯ ﮨﭧ ﮐﺮ
    ﺍﻭﺭ ﺳﺎﺭﯼ ﻣﺸﻐﻮﻟﯿﺘﻮﮞ ﮐﮯ ﺑﺪﻟﮧ ﻣﯿﮟ
    ﺍﺳﯽ ﮐﯽ ﺫﺍﺕ ﭘﺎﮎ ﺳﮯ ﻣﺸﻐﻮﻝ ﮨﻮﺟﺎﺋﮯ
    ﺍﻭﺭ ﺍﺱ ﮐﮯ ﻏﯿﺮ ﮐﯽ ﻃﺮﻑ ﺳﮯ ﻣﻨﻘﻄﻊ
    ﮨﻮ ﮐﺮ ﺍﯾﺴﯽ ﻃﺮﺡ ﺍﺱ ﻣﯿﮟ ﻟﮓ ﺟﺎﺋﮯ ﮐﮧ
    ﺧﯿﺎﻻﺕ ﺗﻔﮑﺮﺍﺕ ﺳﺐ ﮐﯽ ﺟﮕﮧ ﺍﺱ ﮐﯽ
    ﭘﺎﮎ ﻓﮑﺮ ﺍﻭﺭ ﺍﺱ ﮐﯽ ﻣﺤﺒﺖ ﺳﻤﺎ ﺟﺎﺋﮯ:
    ﺟﯽ ﮈﮬﻮﻧﮉﺗﺎ ﮨﮯ ﭘﮭﺮ ﻭﮨﯽ ﻓﺮﺻﺖ ﮐﮯ
    ﺭﺍﺕ ﺩﻥ
    ﺑﯿﭩﮭﺎ ﺭﮨﻮﮞ ﺗﺼﻮﺭِّ ﺟﺎﻧﺎﮞ ﮐﯿﮯ ﮨﻮﺋﮯ
    ﺍﻋﺘﮑﺎﻑ ﮐﯽ ﺧﺼﻮﺻﯿﺘﯿﮟ ﺑﮩﺖ ﮨﯿﮟ ﺍﺱ
    ﻣﯿﮟ ﻗﻠﺐ ﮐﻮ ﺩﻧﯿﺎ ﻭ ﻣﺎ ﻓﯿﮩﺎ ﺳﮯ ﯾﮑﺴﻮ
    ﮐﺮ ﻟﯿﻨﺎ ﮨﮯ ﺍﻭﺭ ﻧﻔﺲ ﮐﻮ ﻣﻮﻟﯽٰ ﮐﮯ ﺳﭙﺮﺩ
    ﮐﺮ ﺩﯾﻨﺎ ﺍﻭﺭ ﺍٓﻗﺎ ﮐﯽ ﭼﻮﮐﮭﭧ ﭘﺮ ﭘﮍ ﺟﺎﻧﺎ
    ﮨﮯ:
    ﭘﮭﺮ ﺟﯽ ﻣﯿﮟ ﮨﮯ ﮐﮧ ﺩﺭ ﭘﮧ ﮐﺴﯽ ﮐﮯ ﭘﮍﺍ
    ﺭﮨﻮﮞ
    ﺳﺮ ﺯﯾﺮ ﺑﺎﺭ ﻣﻨﺖ ﺩﺭﺑﺎﺭ ﮐﯿﮯ ﮨﻮﺋﮯ
    ﻧﯿﺰ ﺍﺱ ﻣﯿﮟ ﮨﺮ ﻭﻗﺖ ﻋﺒﺎﺩﺕ ﮐﮯ ﺍﻧﺪﺭ
    ﻣﺸﻐﻮﻟﯽ ﺭﮨﺘﯽ ﮨﮯ ﮐﮧ ﺍٓﺩﻣﯽ ﺳﻮﺗﮯ
    ﺟﺎﮔﺘﮯ ﮨﺮ ﻭﻗﺖ ﻋﺒﺎﺩﺍﺕ ﻣﯿﮟ ﻟﮕﺎ ﮨﻮﺍ
    ﺷﻤﺎﺭ ﮨﻮﺗﺎ ﮨﮯ ﺍﻭﺭ ﺍﺱ ﮐﺎ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮐﮯ
    ﺳﺎﺗﮫ ﺗﻘﺮﺏ ﺑﮍﮬﺘﺎ ﺭﮨﺘﺎ ﮨﮯ۔
    ﮐﺘﺎﺏ ﺑﺎﺭﮦ ﻣﮩﯿﻨﻮﮞ ﮐﮯ ﻓﻀﺎﺋﻞ ﻭ ﻣﺴﺎﺋﻞ
    ﻣﺼﻨﻒ ﻣﻮﻻﻧﺎ ﺣﮑﯿﻢ ﺍﻻﻣﺖ ﺣﻀﺮﺕ
    ﻣﻮﻻﻧﺎ ﺍﺷﺮﻑ ﻋﻠﯽ ﺗﮭﺎﻧﻮﯼ ﺻﺎﺣﺐ
    ﺻﺤﻔﮧ ﻧﻤﺒﺮ۱۶۵،۱۶۶
    ﺍﺑﻮ ﺿﺮﺍﺭ
    جزاک اللہ خیر

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    Yaseen Ahmad is offline Member
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    Jazakallh

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    Jazak Allah thanks for sharing yar mere ek question h ap se wo ye k itaqaf me btheni k lia ek dua wo tu muje pta baki jb itiqaf se nikalty h tu konsi dua prty h ye bta de plzz Rashid Ali_Malik

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    جزاك الله
    ιтđυηуα.¢σм

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    Nice

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    Rashid Jaan is offline Advance Member
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    Quote sheryshafi said: View Post
    Jazak Allah thanks for sharing yar mere ek question h ap se wo ye k itaqaf me btheni k lia ek dua wo tu muje pta baki jb itiqaf se nikalty h tu konsi dua prty h ye bta de plzz Rashid Ali_Malik
    نويت الا عتكاف لله عزوجل ما دمت في المسجد‎

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    Rashid Jaan is offline Advance Member
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    Quote Muhammadskallar said: View Post
    Nice
    شکریہ‎

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    Quote Rashid Ali_Malik said: View Post

    نويت الا عتكاف لله عزوجل ما دمت في المسجد‎
    Thanks year AGR is ka naam btao ya pic du jis m zeer aur zabr k sath hu tu app ki bari mehrbani hugye

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    jazakalllah

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    Rashid Jaan is offline Advance Member
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    Quote sheryshafi said: View Post
    Thanks year AGR is ka naam btao ya pic du jis m zeer aur zabr k sath hu tu app ki bari mehrbani hugye
    Bhai Aap Google Mein Itikaf Ki Dua Likh Kar Search Karen Or Search Ho Ny K Bad Images Py Click Karna Aap Ko Mil Jaye Gi

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    Quote Rashid Ali_Malik said: View Post


    Bhai Aap Google Mein Itikaf Ki Dua Likh Kar Search Karen Or Search Ho Ny K Bad Images Py Click Karna Aap Ko Mil Jaye Gi
    google pr mene search kia h itiqaf ki dua aati h pr itiqaf se bhr nikal wali dua nai ati h app plzz google se link muje dede itaqaf se bhr nikaly wali dua ki

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