koi muje ko essay dai sakta hai is par
.
(science k karishmai par)
please i m very thank ful to u
.
.
pleaseeee
koi muje ko essay dai sakta hai is par
.
(science k karishmai par)
please i m very thank ful to u
.
.
pleaseeee
Yess ... English ya urdu ma ..
Bhai thread Galt section ma post ki ha ap NY ..
Essay
Science K Karishme
Insan ashraf ul makhloqaat ha. Ye sharf usay is liye hasil hai ke usay ilm jesi naimat se nawaza gaya hai. Science ilm ka hi aik shoba hai. Insan ne science ki badolat is qadar taraqi hasil kar li hai ke science ke in karnamon par hairat hoti hai.
Insan ne jo aaj tak taraqi ki manazil hasil ki hain woh science hi ki marhon-e-minnat hain aur abhi taraqi ka ye silsila jari hai.
Science Ki Ijadat:
Rail Gari:
Motor Car:
Behri Jahaz:
Hawai Jahaz
Television, Radio
Telephone, Wireless:
Doorbeen, Khurdbeen:
Computer:
X-Ray
Radar:
Bijli
Atomi Tawanai
Mawaslati Siyara
Science Ka Manfi Imtemal
Rail Gari: (Train) Zaraye amdoraft main rail gari ki ijaad ne aik inqilab paida kar diya, is ke zariye taweel faslay simat kar reh gaye aur mahinon ka safar dinon main aur dinon ka safar ghanton main tay honay laga aur safar jisay aik azaab tasawar kiya jata tha, is main pebanah asayeshain aur sahulatain paida ho gayi hain. Ye logon ko aik jagah se dusri jagah kaseer tadad main lay janay ka mosar zariya hai aur is ke zariye bhari samaan ki naqal-o-hamal main bohat asani paida ho gayi hai. Ab barqi train ne aik aur inqilab paida kar diya hai aur woh railway line ki bajaye faqat aik line ke zariye chalayi ja rahi hai.
Motor Car: Zaraye amdoraft main motor car aik aur mufeed sciency ijaad hai. Jin muqamaat par rail gari ka pohanchna mushkil hai wahan motor car ba'asani istimal ho sakti hai. Is ka istimal waqt guzarnay ke sath teezi se bharh raha hai aur ye aaj ke insanon ke liye aik zaroorat ban kar reh gayi hai. Motor car ki kayi qismain hain maslan bus, truck, wigon, suzuki, pickup, wagera. Jin ke zariye logon aur maal asbab ki naqal-o-hamal ke liye behad asani paida ho gayi hai. In ke naye naye model market main arahay hain.
Behri Jahaz: (Ship) Behri jahaz aik mufeed aur mosar sciency ijaad hai. Is ke zariye insan ne gehre aur zarkhar samandaron ki wusaton ko samait kar rakh diya hai. Youn maloom hota hai ke aik puray ka pura shehar samundar ki mojon aur thapairon se khailta howa janib mazil hota hai. Jahazon ki beshumar qismain wajod main achuki hain aur in main musalsal izafa ho raha hai. Ye jahaz logon aur bhari samaan ki naqal-o-hamal ke liye bohat karamad hain. Jangi Jahaz Difa ke liye behad zaroori hai. Abdoz aur tarpaid waghera bhi difai maqasad ke liye istimal ki jati hain.
Hawai Jahaz: (Aeroplane) Hawai jahaz aik herat angaiz sciency ijaad hai. Aik zamana tha ke insan bari hasrat se parindon ko asman ki wusaton main parwaz kartay dekhta tha lekin aaj woh khud in fizaon main mahu parwaz hai. Hawai jahaz ke zariye dunya simat kar reh gayi hai. Ab maheenon aur hafton ka safar ghainton main minaton main tay honay laga hai aur is ke zariye insan ka bohat sa qeemti waqt bach jata hai. Hawai jahaz, sehra, jungle aur samandaron se benazay ho kar khuli fizaon main parwaz karta hai. Keht zada aur musibad zada elaqon main hawai jahazon aur helicopter ke zariye ghaza aur zaroori samaan pohanchaya ja sakta hai. Hawai jahaz ki beshumar qismain wajod main arahi hain. In main sawari ke aur jungi jahaz bhi shamil hain jin ke naye naye model maraz-e-wajood main arahe hain.
Television, Radio: Radio aur television is jadeed door ki hairat angez ijadaat hain. Hum radio ke zariye apne kamre main baithay howe mulki khabrain aur deegar programme sunn saktay hain aur is tarah har qisam ke halaat se bakhabar rehtay hain. Tv is silsilay main aik aur hairat angaiz izafa hai. Yani hum mehez awaz sun'nay ki bajaye bolnay wale ki tasweer bhi samne dekh saktay hain. Aaj ki dunya main radio, tv ke beshumar fayeday hain.
Telephone, Wireless: Telephone aur wireless bhi dor-e-jadeed ki hairat angez ijadaat hain. In ijadaat ne paigham rasani ke kaam ko bohat asaan aur sehal bana diya hai. In ke beshumar karobari, siasi, muashrati, difai fawaid hain.
Doorbeen, Khurdbeen: (Telescope, Microscope) Doorbeen aur khurdbeen bhi science ki ajeeb-o-ghareeb ijadat hain. Ab aysi aysi doorbeenain ijaad ho chuki hain jin ke zariye fizaon aur sayaron ke baray main naye naye inakshafat ho rahe hain aur khurdbeen ke zariye hum aisi cheezon ka baasani mushahida kar saktay hain jo aam asani aankh ki garift main nahin asaktien.
Computer: Computer jadeed door ki aik hairat angez ijad hai. Is ke zariye adaad-o-shumar ke hisab kitab main mojzana toor par taraqi ho chuki hai. Ab is ka istimal zindagi ke mukhtalif shobon main aam ho gaya hai.
X-Ray: Xray ke zariye insan ki aisi androni bimariyon ki tashkhees ho jati hai jo bazahir aik amar mahaal hai. Is ke ilawa science ki hi badolat ilaaj ke behtareen aur bhi kaye tareeqay wajood main achukay hain.
Radar: Radar aik aur hayrat angaiz ijaad hai. Ye goya aik masheeni aankh hai. Jo fiza main hawai jahaz ki mojoodgi ka paishgi mushahida kar leti hai aur is tarah dushman ke fazai hamlay ko roka ja sakta hai aur hawai jahaz ko tabah kiya ja sakta hai.
Bijli (Electricity): Aik zamana tha jub asmani bijli karakti thi tou insan dahel jata tha, lekin ab wohi bijli insan ke qabu main main aur us ki kaneez ban kar us ke sainkron kaam sar anjam deti hai. Door-e-jadeed ki taraqi aur khushhali ka bohat khuch daromadar bijli par hai. Yehi hamari raat ko din main badal deti hai. Isi se hamare karkhanayaur factoriyan chalti hain. Yehi zaraat aur sanat ki taraqi ka zariya hai.
Atomi Tawanai (Atomic Energy): Abadi main izafa aur bharhti hoi insani zarooriyaat ke paish-e-nazar bijli ki tawanai nakafi sabit ho rahi hai. Is liye ab insan atmi tawanai ko baroyekar la raha hai. Ye atomi tawanayi bepanah paidawari salahiyat rakhti hai aur is door main koi qaum apni raftar taraqi ko is ke baghair barqarar nahin rakh sakti.
Mawaslati Siyara (Communication satellite): Jadeed door ki aik aur aham ijaad mawaslati sayara hai. Is ke zariye mausam ka haal maloom kiya jata hai aur tv par banalaqwami programme (international programme) dekhe ja saktay hain.
Science Ka Manfi Imtemal (Wrong use of science): Science bazat-e-khud aik achi cheez hai lekin is ka ghalat istemal beshumar tabahi aur barbadi aur halakat ka sabab banti hai maslan aisay tabah kun jangi hathyar aijad ho chukay hain jo dunya ko khatam kar saktay hain. Ban al baraazmi missile aur atom bomb aur hydrogen bomb jesi ijadaat ne insaniat ko tabahi ke dahanay par la khara kiya hai. Zaroorat is baat ki hai ke science ki ijadat ko pur aman maqasid aur tameer o taraqi aur khushhali ke liye istemal kiya jaye
muje b chaye OUR PROVINCE SINDH
Our Holiday. english me 120 words ka Chalega... english me chaye,
2 hyn,
ESSAY
OUR PROVINCE SINDH
Sindh is a province of Pakistan. In Pakistan only Sindh is a province in which people of different languages are living in a very huge quantity. They are Sindhi, Balochi, Urdu, Punjabi, Pakhtoon, Kashmiri, Bengali and many others. Sindh is famous all over the world due it its hostess. The people of Sindh speaks Sindhi language, which is older than all the languages of Pakistan. Sindhi language is from the times of Moen-Jo-Daro Civilization which is more than 5000 years old. Sindhi language is the only language that have particular alphabets in local languages. Many of local languages adopted Sindhi alphabets in formation of their languages. Sindhi is the only language which is been studied in the Institutions of whole Sindh. Sindh is the only language in which the National Identification Card of Pakistan is being issued after national language of Pakistan. In ancient times this Sindh was starting from Mumbai, India to Multan (Punjab Province) & to Iran. But due to partitions Sindh became limited.
SINDHI CULTURE
History:
Sind is one of the four provinces in Pakistan located at the Southern border. The province of Sind has its name derived from the famous River Indus. In Sanskrit, the province was dubbed Sindhu meaning an ocean. Around 3000 B.C, Dravidian cultures developed and give rise to the Indus Valley Civilization. According to the Historians, Indus Valley Civilization declined due to the natural disasters such as floods but the invasions of Indo- Arians caused the sudden collapse of it.
In the recent history, Sindh was conquested by the British in 1843. Sind province remained the part of British India until 1947 when it was made one of the provinces of Pakistan.
Language:
Sindhi language evolved over a period of 2400 years. The language of the people of Sindh, after coming in contact with the Aryan, became Indo-Aryan (Prakrit). Sindhi language, therefore, has a solid base of Prakrit as well as Sanskrit, the language of India, with vocabulary from Arabic, Persian, and some Dravidian - descendants from Mediterranean sub-continent. Initially, Sindhi had close contacts with Arabic- speaking Muslims. Therefore the language adopted many of the Arabic words.
Sindhi language is an ancient language spoken in Pakistan and many other parts of the world. It is an Indo-Aryan language spoken by approximately 41 million people in Pakistan, and 12 million people in India; it is the second most spoken language of Pakistan, mostly spoken in the Sindh province. It is a recognized official language in Pakistan, and also an official language in India. Government of Pakistan issues National Identity Cards to its citizens only in two languages; Sindhi and Urdu.
Sindhi language is also greatly influenced by Sanskrit and about 70% of the words in Sindhi are of Sanskrit origin. Sindhi is a very rich language with a vast vocabulary; this has made it a favourite of many writers and so a lot of literature and poetry has been written in Sindhi. It has been the inspiration for Sindhi art, music, literature, culture and the way of life. The language can be written using the Devanagri or Arabic script
Festivals:
The people of Sind love their religion and the two festivals of Eid-ul-Adha and Eid-ul-Fitr are celebrated with zeal and enthusiasm. Different domestic festivals are arranged by the local people to provide people with new things they buy on Eid’s occasion. On different occasions, the Folk dance of Bhagat is also performed by professionals to entertain the visiting people. Hence, a Sindhi Cultural Festival is a compound of folk dances, music and cheap entertainment for local people.
Lifestyle:
People of Sindh are more inclined towards an agricultural based lifestyle. The fertile Indus Plains provide a valuable source of income for the local people who practice farming on these lands. Inland fishing is also practiced along the Indus River in Upper Sind providing further opportunities for local people. Nomadic way of lifestyle is commonly seen in the desertic regions of Thar where people move from place to place in search for drinking water sources along with their animals.
Arts and Music:
Sindhi society is dominated by great Sufis, the mystics and the martyrs. It has always been the land of peace, love, romance, and great cultural and artistic values. There were the great theologians of the Naqshbandi order in Thatta who translated the fundamentals of the religion of Islam into their mother tongue. There were the great Sufi (mystic) poets like Shah Abdul Latif Bhitai who was the cherisher of truth and spent all his life in its propagation, pursuit and quest. Bhitai was also an excellent musician. He invented a new type of musical instrument, Tambura (drone instrument), which till today, is a primary source of music in rural Sindh. The beauty of Shah's verses is enhanced by his blending of traditional Indian rag with the Sindhi folk songs and music.
Cultural character
The ancient Sindhi civilization was the place, where the aesthetic utilization of leisure was freely indulged. There has been evidence, that the excavations of sites dating back to 3000 B.C. (all over Sindh) is also true, around 1200 years ago when Jaina Dakshiniya Chihna (778 A.D.) described the distinguished features of Sindhis in this way: "Elegant, with a lovely, soft and slow gait, they are fond of the art of ****harvas (that is, songs, music and dancing) and full affection towards their country."
Sindhis celebrate Sindh Cultural day world wide on 6th December by wearing Ajrak & Sindhi Topi on that occasion.
ESSAY
OUR HOLIDAY
I will always remember my last holidays. They were my longest holidays, and I think that I learnt how to spend the time. I enjoyed a lot with my friends, my family, and I met new people too, because I was in different places during the summer, and I wanted to meet people everywhere. The first place I visited was Karachi town, because I was invited for some days by a cousin who has a house there.
I went with some friends and cousins and we spent there just five days, but it was enough time to want to come back next summer! We stayed on the beach for hours, in the mornings, just lying and asleep, taking enough energy for the rest of the day and for the night! At night, we went out until next morning. We danced, met people, walked near the beach... while we watched the moon in silence. Next, I went to Muree with my parents and my sister. Actually, I did not go to Muree, I went to Islamabad. We stayed there for four days, and it was really unforgettable. When I saw the park, I opened my eyes the most I could and I did not close them until the night at the apartment. I felt like a little child again Finally, I was in Islamabad. My parents looked for a really relaxing time, and we were there for some days. There, we were to visit my uncle, we enjoyed there a lot with. After those days, we came back to home, and, unfortunately, we had to start our routines again.
nice work.....!
thnx shonas
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